A Ramadan Letter to Osama bin Laden| Sheikh Salman al-Oadah|
Sheikh Salman b. Fahd al-Oadah, the general supervisor of IslamToday.net, delivered the following address to Osama bin Laden live on NBC television on 14 September, 2007, which corresponds to the second say of Ramadan in Saudi Arabia:
Brother Osama:
How much blood has been spilled? How many innocent children, women, and old people have been killed, maimed, and expelled from their homes in the name of “al-Qaeda”?
Are you happy to meet Allah with this heavy burden on your shoulders? It is a weighty burden indeed – at least hundreds of thousands of innocent people, if not millions.
How could you wish for that? – after knowing that Allah’s Messenger said: “Whoever as much as kills a sparrow in vain will find it crying before Allah on the Day of Judgment: ‘My Lord! That person killed me in vain. He did not kill me for needful sustenance.”
This religion of ours comes to defense of the life of a sparrow. It can never accept the murder of innocent people, regardless of what supposed justification is given for it.
Didn’t you read where the Prophet (peace be upon him) said: “One of the prophets once sat under a tree and was bitten by an ant. Because of this, he burnt the ant’s nest. Thereupon, Allah inspired to him: ‘Why not only the one ant?’ ” [Sahîh Muslim]
Allah revealed to that prophet: “What? Just because one ant had bitten you, you have set fire to an entire nation that extols Allah’s glory!” [Sahîh Muslim (2241)]
If this is the case for a nest of ants, consider how much worse it must be to visit harm upon human beings.
Who is responsible for all of those young Muslim, who are still in the bloom of their youth, with all the zeal of their age, who have strayed down a path they have no idea where it is headed?
The image of Islam today is tarnished. People around the world are saying how Islam teaches that those who do not accept it must be killed. They are also saying that the adherents of Salafi teachings kill Muslims who do not share their views.
However, the reality of Islam is that our Prophet (peace be upon him) did not kill the treacherous hypocrites in his midst, even though Allah had revealed to him who they were and informed him that they were destined for the deepest depths of Hell. Why did he stay his hand? He gave the following reason: “I will not have people saying that Muhammad kills his companions.”
Brother Osama, what happened on September 11 – crimes that we have condemned vociferously since that very day – was the murder of a few thousand people, possible a little less than three thousand. This is the number that dies in the airplanes as well as in the towers. By contrast, Muslim preachers – who remain unknown and unsung – have succeeded in guiding hundreds of thousands of people to Islam, people who have ever since been guided by the light of faith and whose hearts are filled with the love of Allah. Isn’t the difference between one who kills and one who guides obvious?
Our Lord tells us: “Whosoever kills a human being for other than manslaughter or corruption in the Earth, it shall be as if he had killed all mankind, and whoso saves the life of one, it shall be as if he had saved the lives of all mankind.” [Sûrah al-Mâ’idah: 32]
Guiding one soul to knowledge and faith is a momentous achievement. It is what will earn us great blessings.
Brother Osama, what is to be gained from the destruction of entire nations – which is what we are witnessing in Afghanistan and Iraq – seeing them torn them with plague and famine? What is to be gained from undermining their stability and every hope of a normal life? Three million refugees are packing into Syria and Jordan alone, not to mention those who are fleeing to the East and the West.
The nightmare of civil war which now reigns supreme in Afghanistan and Iraq brings no joy to the Muslims. When the Prophet (peace be upon him) heard about a man named Harb (meaning “war” in Arabic), he promptly changed his name to something else, because the Prophet hated war.
Allah says: “Fighting is prescribed for you, though you detest it.” [Sûrah al-Baqarah: 216]
War is something hateful that must only be resorted to under the most dire and compelling of circumstances when no other way is found.
Who stands to benefit from turning a country like Morocco, Algeria, Lebanon, or Saudi Arabia – or any other country for that matter – into a battlefield where no one feels safe? Is the goal to obstruct the government? Is that, then, the solution for anything?
Is this the plan – even if it is achieved by marching over the corpses of hundreds of thousands of people – police, soldiers, and civilians, even the common Muslims? Are their deaths to be shrugged off, saying: “They will be resurrected in the Hereafter based on the state of their hearts.”
Indeed, all of those who are slain will be resurrected based on the state of their hearts. The question we must ask ourselves, however, is in what state are we going to be resurrected? How are we going to find ourselves when we meet our Lord? How will it be for someone who has all those countless deaths weighing down upon him, whether he wants to own up to them or not?
The concern for conveying Islam’s message to humanity is one that can influence others and convince them. This is a far greater and far weightier concern than that of using brute force and violence to bend others to one’s will. “Allah sent His Messenger (peace be upon him) as a guide for humanity, not as a tax collector.” as `Umar b. `Abd al-`Azîz used to say.
Who is responsible – brother Osama – for promoting the culture of excommunication which has torn families asunder and has led to sons calling their fathers infidels? Who is responsible for fostering a culture of violence and murder that has led to people to shed the blood of their relatives in cold blood, rather than nurturing the spirit of love and tranquility that a Muslim family is supposed to have?
Who is responsible for the young men who leave their mothers crying; who abandon their wives; whose small children wake up every day asking when daddy is coming home? What answer can be given, when that father may very well be dead, or missing with no one knowing of his fate?
Who is responsible for Western governments pursuing every charitable project in the world, so that the orphans, the poor, and the needy throughout the globe are deprived of food, education, and other essential needs? Who is responsible – brother Osama – for filling the prisons of the Muslim world with our youth, a situation which will only breed more extremism, violence, and murder in our societies?
Muhammad (peace be upon him) – my source of guidance as well as yours – is what he came with not enough for you? He was sent as a mercy for all humanity. Allah says: “And We sent you merely as a mercy for all humanity.” [Sûrah al-Anbiyâ’: 107]
The word “mercy” is not to be found in the lexicon of war. Where is the mercy in murdering people? Where is the mercy in bombing places? Where is the mercy in making people and places into targets? Where is the mercy in turning many Muslim countries into battlefields?
The Prophet (peace be upon him) brought all of Arabia under his sway without a single slaughter, despite all of the battles that were waged against him. The number of people who were killed during the twenty-three years of his mission were less than two hundred people. The Muslims who were killed during that time by their enemies were many times in excess of that number.
What do a hundred people in Algeria, or double that number in Lebanon, or likewise in Saudi Arabia hope to achieve by carrying out acts of violence – or as they say, suicide attacks? These acts are futile.
Let us say – purely hypothetically – that these people manage to take power somewhere in the world. What then? What can people who have no life experience hope to achieve in the sphere of good governance? People who have no knowledge of Islamic law to support them and no understanding of domestic and foreign relations?
Is Islam only about guns and ammunition? Have your means become the ends themselves?
That ideology that so many young people have embraced in many parts of the world, is it revelation from Allah that cannot be questioned or reconsidered? Or is it merely a product of human effort that is subject to error and to being corrected?
Many of your brethren in Egypt, Algeria and elsewhere have come to see the end of the road for that ideology. They realize how destructive and dangerous it is. They have also found the courage to proclaim in their writings and on the air that they were mistaken and that the path they had been on was the path of error. They admit that it cannot lead to anything good. They have sought Allah’s forgiveness for what has passed and have expressed their sincere regrets for what they had done.
Those with brave hearts need just as much to have courageous minds.
Do you not hear the voices of the pious scholars, those who worship Allah day and night and are truly heedful of Allah – don’t you hear them crying out with the very same words that the Prophet (peace be upon him) used when Khâlid b. al-Walîd, the commander-in-chief of his army, acted in error: “O Allah! I plead my innocence to You from what Khâlid has done.”
These same words still echo after 1400 years in the cries of the scholars of Islam: “O Allah! I plead my innocence to You from what Osama is doing, and from those who affiliate themselves to his name or work under his banner.”
Life, Osama, should not be a single lesson. We must face numerous lessons throughout our lives, and these lessons are of a great variety.
I am no different than that of a lot of other people who are concerned with Muslim affairs. My heart pains me when I think of the number of young people who had so much potential – who would have made such great and original contributions to society, who had so much to offer that was constructive and positive – who have been turned into living bombs.
Here is the vital question that you need to ask yourself and that others have the right to demand and answer for: What have all these long years of suffering, tragedy, tears, and sacrifice actually achieved?
I ask Allah to bring everyone together upon the truth and right guidance. I pray that he guides us all to what pleases Him.
– Salman b. Fahd al-Oadah
|
|
|
| | Disowned by Mentor, Bin Laden Seeks New Pastures | |
http://yaleglobal.yale.edu/display.article?id=9681
Yale Global
Just before the sixth anniversary of the 9/11 attacks, Osama bin Laden released a new videotape, in which he adopts a neo-Marxist posture, suggesting that mortgage debt, global warming, growing wage inequality and other ills are a result of greed from multinational corporations and politics of the West. “The capitalist system seeks to turn the entire world into a fiefdom of the major corporations under the label of ‘globalization’ in order to protect democracy," bin Laden says. Perhaps bin Laden worries that his fundamentalist message fails to resonate or he hopes to inspire more would-be terrorists among disaffected youth in the West. Or, he wants to give the most conservative US presidential candidates a boost. While pundits of the West bantered about his darkened beard, the reaction from the Arab world was more serious. In an open letter, Salman al-Oadah, a prominent Salafist scholar and cleric based in Saudi Arabia and one-time mentor of bin Laden, criticizes Al Qaeda, blaming the 9/11 attacks for delivering death and suffering to the Muslim world and damaging the reputation of Islam. He urges young Muslims to distance themselves from terrorism. The words of one cleric and scholar, spread with the help of the internet, offers a glimmer of hope, more so than what comes from periodic reports of arrests and killing of terrorists. – YaleGlobal
Disowned by Mentor, Bin Laden Seeks New Pastures
As bin Laden seeks recruits from the marginalized in the West, a Saudi cleric blames him for Muslim suffering
Fawaz A. Gerges
YaleGlobal, 19 September 2007
Jihad against capitalism: Bin Laden expands his appeal to discontents of the West while his Islamic mentor Salman al-Oadah (inset) denounces him for the mayhem
NEW YORK: After Osama bin Laden reappeared on the eve of the 9/11 anniversary, television and newspaper commentators pondered the meaning of his newly blackened beard and the significance of his message. Barely noticed in the Western media barrage was the reaction of a Saudi cleric that could have far-reaching impact on the fortunes of Al Qaeda.
In an open letter, one of his prominent Saudi mentors, preacher and scholar Salman al-Oadah, publicly reproaches bin Laden for causing widespread mayhem and killing. “How many innocent children, elderly people, and women were killed in the name of Al Qaeda?” asks al-Oadah on his website, Islamtoday.com, and in comments on an Arabic television station. “How many people were forced to flee their homes and how much blood was shed in the name of Al Qaeda?” The reaction of his former pupil is not known, but the angry denunciation by bin Laden’s supporters leaves no doubt that it hurts.
The significance of that can be appreciated only in the context of the position al Oadah holds in Islamic orthodoxy. He’s a heavyweight Salafi preacher with a large following in Saudi Arabia and abroad. In the 1990s the Saudi regime imprisoned al-Oadah, along with four leading clerics, for criticizing the kingdom’s close relationship with the US, particularly the stationing of American troops there after the 1991 Gulf war. That decision – posting forces in Saudi Arabia, the birthplace of Islam – was the catalyst that drove bin Laden to attack the US. Throughout the 1990s bin Laden cited al-Oadah as a dissident voice and critic of the Saudi royal family and fellow Salafi traveler who shared his strict religious principles and worldview.
Although al-Oadah and other senior Muslim scholars condemned the 9/11 attacks, they had refrained from direct criticism of bin Laden. With al-Oadah’s new frontal assault on the elusive Al Qaeda leader, any ambiguity vanished. He holds bin Laden personally accountable for the occupation of Muslim lands in Afghanistan and Iraq, displacement of millions of Iraqis, killings of thousands of Afghans, internment and torture of promising and deluded young Muslims, and a tarnished image of Islam all over the world.
“Are you happy to meet Allah with this heavy burden on your shoulders?” al-Oadah, a highly prolific scholar and media commentator, presses bin Laden. “It is a weighty burden indeed – at least hundreds of thousands of innocent people, if not millions [displaced and killed].”
Ironically, the letter includes no criticism of US foreign policy toward the Muslim world, a dramatic departure from the norm.
The widespread suffering of Muslims stems from “crimes” perpetrated against civilians by Al Qaeda on September 11, al-Oadah said. Islam, he reminds his former disciple, prohibits the killing of any bird or animal, let alone “innocent people, regardless of what justification is given.”
The letter to bin Laden received coverage by the Arab media, including Al Jazeera network and Islamonline.com, and elicited angry reactions by Al Qaeda’s supporters. The targeted attack on bin Laden and his militant group by a respected religious authority is lethal, coming at a critical juncture for Al Qaeda and like-minded factions worldwide.
Al Qaeda in Mesopotamia – largely independent from Al Qaeda Central – faces the beginning of an internal revolt by Sunni tribes and fighters fed up with its sectarian fanaticism. Sunni resistance to Al Qaeda in Iraq gathers steam, limiting the group’s movement and options. Another militant group – Fatah al-Islam, which subscribes to Al Qaeda’s ideology and was active in the Palestinian refugee camp of Nahr el Bared in North Lebanon – was dealt a mortal blow by authorities and universal rejection by Muslim Palestinian and Lebanese opinion. Al Qaeda’s affiliate in Saudi Arabia has suffered major setbacks and is on the run.
Although Al Qaeda appears to revitalize its infrastructure in Pakistan-Afghan tribal areas, it faces insurmountable challenges in the Arab hinterland – its historic social base of support.
Perhaps in implicit recognition of his success in tapping marginalized youth in Europe, bin Laden went to great length in his videotape to project a new image and message, an effort to appeal to a larger audience. He has exchanged his military fatigues and Kalashnikov for a white robe, circular cap, and beige cloak, portraying himself as a spiritual figure, not the old rifle-toting self.
In his address to the American people, bin Laden borrows the language of the left and anti-globalization movement, an attempt to galvanize Americans against their oppressors – big capital, multinational corporations, and globalization. His use of secular-political language is a conscious, yet naive, attempt to drive a wedge between Americans and their leaders who, he says, serve the interests of the capitalist system and war industry.
According to the new bin Laden, this global system of big capital that benefits the wealthy class is responsible for the tragedies in Iraq, Afghanistan, the poverty of Africa and the huge gap between the haves and have-nots within the US. By rejoining the debate raging in the US over the war in Iraq and due legal process, a growing wealth gap connected with anti-globalization sentiment, bin Laden aims at broadening his constituency and scoring gains in another war – the war of ideas.
Contrary to common sense, bin Laden believes that Westerners will buy his new message and assign blame to “warmongering owners of the major corporations.” Apparently, he had never expected a direct rebuke by one of his spiritual Salafi mentors. Dispensing with formalities, al-Oadah pins the blame squarely on bin Laden for the 9/11 spark that lit subsequent fires throughout the world:
“You are responsible – brother Osama – for spreading Takfiri ideology [excommunication of Muslims] and fostering a culture of suicide bombings that has caused bloodshed and suffering and brought ruin to entire Muslim communities and families.”
The Saudi scholar admonishes his elusive countrymen for turning Muslim nations like Lebanon, Algeria, Morocco and others into a battlefield where no one feels safe. “To what end, even if your plan succeeds by marching over the corpses of hundreds of thousands of people?” al-Oadah inquires. “Is Islam only about guns and war? Have your means become the ends themselves?”
Never before has bin Laden been subjected to such direct, withering censure by a Salafi scholar who cannot be dismissed by militants as a vessel of the ruling regime. His record of defiance of the Saudi royal family speaks volumes of independence of judgment and moral courage. His credibility as a defender of Muslim rights worldwide is unassailable. In November 2004, al-Oadah, along with 25 prominent Saudi religious scholars, posted an open letter on the internet, urging Iraqis to support fighters waging legitimate jihad against “the big crime of America’s occupation of Iraq.”
Adding insult to injury, al-Oadah praises those jihadist “brave hearts” and “courageous minds” that defected from Al Qaeda and distanced themselves from its terrorism. “Many of your brethren in Egypt, Algeria and elsewhere have come to see the end road for Al Qaeda’s ideology,” he states. “They now realize how destructive and dangerous it is.”
Al-Oadah’s public censure of bin Laden deepens internal fissures within the Salafi universe which supplied his group with many of its foot soldiers.
Al-Oadah concludes his letter by citing the words of elderly pious scholars who distanced themselves from those misguided: “O Allah! I plead my innocence to You from what Osama is doing, and from those who affiliate themselves to his name or work under his banner.” History will judge whether bin Laden, the left-wing revolutionary, will have better luck than bin Laden, the prophet of anti-West Jihad.
Fawaz A. Gerges, who has just returned from a 15-month sabbatical in the Middle East, holds the Christian A. Johnson Chair in International Affairs and Arab and Muslim politics at Sarah Lawrence College. His most recent books are "Journey of the Jihadist: Inside Muslim Militancy" and "The Far Enemy: Why Jihad Went Global."
Rights:
© 2007 Yale Center for the Study of Globalization
Posts
